‘Foundational’ matters:
- The inspiration of scripture (inerrant? Authority?)
- Appropriate hermeneutic (Scripture interprets scripture and sola scriptura? A big role for tradition? A role for the local community? The perspicuity of scripture?)
- The importance of changes in culture, from ‘modernity’ to late modernity/postmodernity/post postmodernity etc. (for many this boils down, unfairly, to the question: emerging church?)
- The role of theological research (indispensable? Global incubation chamber for false teaching and unbelief? Apologetics?)
- Homosexuality? (cf. the precarious situation of the Church of England at the moment)
- The nature of the atonement (penal substitution? Steve Chalke et al.)
- The ‘New Perspective’ on Paul (for many this boils, once again unfairly I might add, down to: Tom Wright?)
- Women clergy (speak up or shut up?!)
- The nature of God (open theism? immutability?)
- Eschatological questions (Pre-post-a-millenialism? Rapture? New creation?)
I thought about adding ‘gifts of the Spirit and second blessing for today?’, but I felt that to be more of a concern of the 80’s and 90’s.
What would you throw out or add?
15 comments:
Whether Chris Tilling's near famous "Winds of Worship" is actually inspired of God! That's a real up and coming hot topic in the blosphere, I bet!
What about politics? Especially in the US, political questions such as war seem to be pretty high on the list.
As an American raised in the Evangelical World, Ben is right you have to add politics (war, terrorism, nonviolence, etc.). As well as the whole debt, capitalism, free market, fair trade arguments.
Chris, I believe you nailed it. For Americans (esp. Baptists), however, I would add ecclesiology-elder rule or congregationalism.
Thanks for this list.
Under foundational matters you might included the nature of truth, i.e., absolutes, relativism. This has been a matter of dispute for a long long time but since the 70s a situational notion of truth has become deeply entrenched in the evangelical culture in America.
My first encounter with this was a course at SPU in contemporary philosophy in 1969 where we spent almost the entire quarter discussing Elton Trueblood's "A Place to Stand." Ironically Francis Schaeffer wasn't given much much attention. He had been on campus for a week of lectures and my pastor/mentor was using his first two books Escape from Reason & The God Who is There as the focus for our College level sunday school class. In 1973 I lead a year long small group study of C.S. Lewis' "The Abolition of Man".
The dispute isn't as visible as some of the others but it is the foundational issue in a lot of other disputes.
Clay
I agree with your list, but I would add eternal punishment and the need for sinners to hear and believe the gospel in order to be saved. It seems to me that these issues are now moot points among Evangelicals. They should not be. Incidentally, many of your concerns are dealt with by Don Carson's "The Gagging of God".
Hi TB! You said it!
Thanks Alan. I wouldn't have thought of that one, nbut I suppose it is one of the main reasons for division among the denominations, so it makes sense.
Ben, Joshua, you are both quite correct. This lacuna shows more than you realise.
Hi Clay,
Yes, I guess I meant that to be included under 3, but I think you are quite right to press the philosophical issues.
Hi Guy,
Yes, I actually took this issue of my short list as I was thinking primarily of th edebate concerning universalism - not one really bothering too many evangelicals. But I think I was unfair to bracket that together too strongly with the question concerning eternal punishment. Good call.
Chris,
I figured someone would eventually mention this issue, but no one has as of yet. This issue is a very hot topic, especially here in America - the issue of abortion (prof-life/pro-choice)!
Now that's a very hot topic!
Ah true! I should have made an ethical problem list as well ...
Although, I did mean to focus on inter evangelical debate. Is evangelicalism anything other than pro-life in the States?
yes, there are pro-choice evangelicals - these are usually in the mainline churches - my step-father and mother were pro-choice and I grew up in a fundamentalist Baptist Church - but they were also politically Democrat.
I, on the other hand, am pro-life. I would call myself a little more sociallly liberal but morally conservative - a centrist (or centralist) politically.
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