'The Pharisees represented a pious movement. They enjoyed wide popular support and were dedicated to an interpretation of the biblical texts that was anything but rigid and literal. The fact that Paul was nurtured in an environment that saw new interpretations of the biblical texts as a natural part of the divine revelation is an important aspect when trying to understand his way of reasoning'
(from Magnus Zetterholm, Approaches to Paul: a student's guide to recent scholarship, Minneapolis: Fortress Press, 2009, pp. 15-16)
This reasoning of course speaks against the kind of Pauline handling of scripture proposed by Scott Hafemann, as seen for example in Paul, Moses, and the History of Israel: The Letter/Spirit Contrast and the Argument from Scripture in 2 Corinthians 3 (Milton Keynes: Paternoster, 2005).
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